Coolclusion: That Hip, New Thing

This is gentle criticism, and it’s directed at people I love. I’ve had some really interesting experiences exploring the inclusive church space over the past half year. I’m technically a member, or at least I was, of a certain large Protestant church that is thick as thieves here in West Michigan. I became a member in my 20s, in Ann Arbor, when I was an engineer, after going there through most of college. It was my church home altogether for most of ten years. I left for two reasons. The proximal one was that I was in the process of shipping off to Gainesville, FL, to do my doctoral studies. Of course, the sensible thing to do would have been to re-establish my churchgoing in Gainesville, but I want to be honest and admit I did not do this. The distal, truer, and less public reason, had to do with the fact that, at that time, I knew who and what I was, and I accepted it conceptually, but I was not anywhere near brave enough to do anything about it, and I wasn’t really ready to know how to love myself, either (anorexia, ironically, had already begun to lead me towards knowing how to love myself, but this was early in my disordered eating days yet). I felt a very strong sense in that church of the message from God that no one had the right to separate me from the divine. It almost was like a vision* that came to me, once, actually, when I was late and snuck into the choir balcony, and it was a stern rebuke, not a gentle reassurance. But I had become increasingly convinced, even though at that time, I really was just beginning to understand consciously the issues surrounding LGBTQIA+ inclusion, that this simple message received only lip service, and certainly was not the model of religious fellowship I saw around me, most of the time.

What I saw around me were generally more-or-less good people, with everyday problems (I went to Sunday school with a fellow Ford engineer’s wife, who complained about him “having” to buy Ford cars, which struck me as… disingenuous). I also saw, frequently, that they used the perception of sin as a means to bully each other and achieve submission. The most glaring time I saw this was a newlywed fellow graduate student (whom I legitimately liked) trying to convince me that, even if had not had extra-marital sex, I was an adulterer because I thought about it. These kinds of messages were always externally directed – one got these sermonettes about whatever the “preacher” didn’t personally suffer from, but figured other people probably did, and so they could be cowed by being confronted with it and thereby amplify pre-existing guilt. This is really not the life Christ wanted us to live, and I didn’t (and don’t) pretend to be any kind of saint, but I knew it. So I know it is not my place to bargain with the divine, but I simply told God that I needed to be in placed where people were in need, and I could be of service to them, and to places where I heard the divine voice, and particularly, that, at the time, church sadly was not that place. I also agreed to accept contradictory marching orders – whenever God wanted me in church, to church I would go, without question, but that I would look for divinity my own way until then. I had this negotiation in my own heart, although I transparently told as much to the one or two people who asked about it. For what it’s worth, I do know people kicked out of this church for being what I am (in the sense of my gender identity and my sexual orientation). Although they’ve started taking recent positive steps, my understanding is that I would probably not be welcome as a member, now.

I know it’s just the right size and it has a nice feel to it in your hand, and it swings nicely, but for the love of God, please stop thinking that the correct use of this thing is to hit people over the head with it

I didn’t feel that draw back to church until just the last few years (I went about ten years rarely going to church). Then, I started feeling the tug. I went to Catholic Church. Well, I was dating a Catholic. It wasn’t bad. The priests freestyle over the beat break in the Lord’s Prayer, which I find mildly unnecessary and disturbing (one of my favorite Bible verses is from Quoholeth, “God is in heaven, and you are on earth, so let your words be few.”) In this particular case, they also preach entirely too often on the state of their retirement accounts (and not the kind in heaven). Anyways. I actually kind of liked it, altogether. Since I am not Catholic, I extended my decade of not taking communion, and whereas Catholics do this all the time (which is not what Christ asked for), Protestants do not, and so even with intermittent trips by myself to my home denomination, I continued to do without communion.

If you’re not these guys, you do not get to freestyle over the beat break in anything, let alone the Lord’s Prayer

When she and I split up, I started attending a Universalist-Unitarian church. They’re hokey. But a well-rooted hokey – four of the first six presidents were part of this church. Harvard and Tufts are their seminaries. They’re nice, and they even did a transgender inclusion workshop. They’re not particularly interested in scripture, and they take a very hands off approach to developing right-mindedness, and it didn’t ultimately work out for me, but I like them. Now I’m at a United Church of Christ, and I like this so far. What I have to say goes to both of them, and to many other spaces.

Inclusion doesn’t have to be awkward. I’m advocating for “coolclusion.” A wonderful gentleman introducing himself to my girlfriend and me at one of these churches said, “Well, you’re certainly a different couple, but we’re glad to have you here, and all really are welcome.” He was genuinely trying to be friendly and inclusive. I’m not mad at him, and I feel welcome there. Coolclusion is the gentle reminder that “Cool! It’s nice to meet you, and I’m glad you’re here” works just as well. Coolclusion also advocates that one generally needn’t show ally cred by doing any more than being friendly. One needn’t tell me, “Oh! My niece is a lesbian” as if this will prove one accepts my relationship. One needn’t stare at me and grin until I break down and explain why I might look a little different from other women (which, it turns out, is more often because they don’t know many Indians, and although my blood seems to go all the way back to the migration from Persia, I don’t really look like other Indians anyways). Actually, the point is totally applicable to ethnic inclusivity and many other kinds of inclusivity that have nothing to do with LGBTQIA+.

The truth is, before I went to this newest church for the first time, I had sat by a retired pastor of the church in which I was originally a member. I don’t know how well I “passed” that night, but his vision wasn’t so great, which takes the heat off! Anyway, he treated me like any other young lady (don’t even start with me, I still pass for a young lady in some crowds!). We talked about his daughter, about art and music, about early autism interventions and the value in giving young people all the chances we can, about the vicious cycle of poverty, and about economic development being a key to helping the underprivileged lift themselves out of the cycle. He introduced me to his best friend, and briefly to their wives, who were in the row behind. It was a lovely conversation, and I just want to emphasize that I felt absolutely included without a single moment spent affirming my LGBTQIA+ status or anything else that marks me as different. It didn’t even need a rainbow flag. I did send his daughter (whom I’ve never met) a note on Facebook, just to let her know how great her daddy is.

I have to admit I’m dealing with a lot of my own insecurity, too, and this layers into it. I feel like a hot mess many times even when I look my best. I think in my head that people compliment my appearance, my choice of accessories and sense of style, because they feel sorry for me, and not because there’s anything to compliment. I know. I’m working on this. I know it’s absurd – I got compliments on my style and accessories as a presumptive man, and even with the stress of trying to drape a body that’s just been freed of testosterone two months ago, I do kind of know I know how to do accessories. So I’ll try to be less of a bottomless pit of low self-esteem.

In the meantime, in general, I’m advocating for a more laid back, less-is-more kind of inclusion. If you want to include me, please have a conversation with me and talk about whatever we talk about. Please don’t think that you are not inclusive until you interrupt a conversation about something I find really interesting (autism, healthcare reform, politics, farm-to-table, Dig Dug, Coach purses, etc) or whatever you find really interesting (please don’t let it be NASCAR, please don’t let it be NASCAR) to steer the conversation to my ethnicity, sexual orientation, or gender identity. If you get to know me, as you’ve seen in this blog, I’ll happily talk about those things. And if and when you need help knowing how to fit into an environment you’re not used to and not screw it up, I’ll help if I can (because, god, I’ve had to rock being that only girl in a miniskirt at the party before!). And I’ll just say, “use she and her” if I need to (it’s actually only people who know me and are trying too hard, who offer me options I am unlikely to want, like gender neutral pronouns, again, I know they mean well), because I know you have no idea what I mean when I say I “prefer” female pronouns, because, honestly, less is more on our side too, and I’m also not sure why I use this clumsy language.

Slackware. It’s not just for Linux anymore. Look, the girl made a geek joke! Now sudo make me a sandwich, and stop staring at me! 

Just be cool, dude. And I’ll try to be cool and not-a-dude**. We’ll all be fine.

* We’ll have to see if it’s prophetic, also. The only prophetic dream I ever had involved dreaming there were storm clouds raining inside the optics lab I was working in. I told my fellow grad student about it, and then we went out to lunch. When we got back, the receptionist noted the funny pouring sound coming from our lab. A pipe had burst and it was raining all over the setup. I think it did $35,000 in damages. I don’t know if my utter failure to do anything useful with the prophetic dream got me cut off, if or if this is one of those things where one gets a second chance!

** Also I pledge not to use terms like “hip,” “cool,” or “dude” for at least one or two next blog posts.

You Gotta Have Principles

newmanifesto
I love girl power, and I’m fine with most of the logos, but it’s time we have a feminism that gets back to fighting for “equality, period”

So… Rather than merely attaching myself to hooks’ intersectionalism or to Serano’s trans-feminism, to me, these are my guiding fourth wave feminist principles:

  1. Woman is born in chains, but we are everywhere making her free – to turn Rousseau’s famous quote on its head (although there are arguments that he meant closer to what I mean), rather than pretending that we are created equal, and that our differences are arbitrary constructs, we must recognize that we are born with many inequalities that give and take privilege before we even speak for ourselves and continue to operate in modified forms throughout and beyond our lives.
  2. Sex and gender are deeply rooted in the very existence of human social constructs, and the feminism that helps us will be every bit as radical as this, in an honest manner that understands what we can can and cannot change, today, about human biology. Like Serano and other scientists, and since I am a neuroscientist myself, I do reject the idea that sex/gender are purely socially constructed – although there is arbitrariness in what is perceived as masculine and feminine at a given time, that many people naturally congregate and compartmentalize behaviors into masculine and feminine, and that these are moderately to strongly correlated with karyotype, is a stable feature of humans across time and cultures, and evidence against either a purely socially constructed or a purely genetic (excluding epigenetic effects) notion of sex and gender makes both of these extremes implausible. The focus of fourth wave feminism must not be arguing with people about their gender identity or experiences, or arguing with people about the very existence of gender and sex, but must rather be on how we can use intellectual/philosophical, legal/moral, and scientific / technological innovations to create (not restore) equal playing fields, as we learn more and more about what we can and cannot change, and how we can and cannot change human beings.
  3. Only inclusion builds stronger society. We have ample evidence that segregation does not work. We must stop banging our head repeatedly against doors marked “separate but equal” when we know that this has failed us time and time again. Although she denies it, history generally credits Phyllis Schlafly with using the fright of unisex/gender inclusive bathrooms to stop the ERA, and almost 40 years later, we’re still scared enough of equality that we are frequently choosing segregation (Civil unions? Please…) when we know it is not “close enough.”
  4. The fights for every kind of freedom, for freedom from poverty, freedom from racial/ethnic marginalization, freedom from sexual oppression, freedom from unjust or inhumane incarceration, freedom from dominance by the ignorant – they are all the same fight, and every freedom fighter is our kin-in-arms, and I am in league with everyone who dreams of and yearns for the life beyond the bars. Whenever we start a conversation with “equality for xxx,” are we not implying that, even when we get what we want, some people will be equal-er than others? I’m not saying that we can’t be pragmatic, that we can’t implement equality piece-by-piece, but we have to be clear that the ultimate goal is an inclusive world that provides whatever we mean by equality (not homogenization) as something everyone can enjoy.
  5. No one ever truly became freer standing on the neck of another. Oppressing trans women will not make cis women free. Oppressing the poor does not make the rich free. Demonizing members for mere membership in the dominant ethnic minority is as wrong as demonizing someone for other factors not under their control such as their sex, race, sexual orientation, or gender identity. We are none of us safe until we are all of us safe, and we must build freedom for those who lack it without trying to destroy the freedom of others.

buddha
“And Govinda saw that this mask-like smile, this smile of unity over the flowing forms, this smile of simultaneousness over the thousands of births and deaths — this smile of Siddhartha — was exactly the same as the calm, delicate, impenetrable, perhaps gracious, perhaps mocking, wise, thousand-fold smile of Gautama, the Buddha, as he perceived it with awe a hundred times.” — From Siddhartha by Hermann Hesse

To paraphrase Steinem, the advocates of the status quo, of ignoring all of these points, and of keeping one group or another bound in chains, they will do anything to make a woman like me seem ridiculous. They will argue with me about everything, from my hemline to my mascara to my genitals, from questionable translations of the Bible to non-credible histories of the founding fathers, in short with everything but what really matters, which is freedom for my people.